In Widerberg’s and Munch’s Footsteps

Each of us has a unique view on the reality. Each individual’s view is connected to real events, thus how the reality affects us depends on many personal factors… on our senses, attention, imagination, interests, emotions, experiences... Education usually pays more attention to facts from the “real world” than to students’ perceptions of it (Robinson, 2016); fortunately, this is not the case in arts education.

My research builds on the claim that each person makes/constructs/negotiates personal understandings on the behalf of embodied experiences from past and present. Motivation for learning, creating or exploring, can come from experiencing some kind of similarity between a past and a present experience. Here are examples where famous paintings matched students’ personal experiences; in the first example the students were young pre-school children age 3-5; the second example is from early childhood teacher education.

In a research project, few years ago, I accompanied a group of children to a beach. The children played in the fine sand and shallow water.  Some of the teachers took pictures and I later selected photos to show to the children later in order to help them recall their experiences. The plan was to motivate the children to paint. For that purpose examples from a Norwegian painter Frans Widerberg were to be used as inspiration, however, while I was looking through an museum catalogue for Widerberg’s exhibition the children had recently visited, I saw extraordinary resemblance between the photos and the paintings. The motives as well as compositions were identical! I was amazed! When the paintings and the photos were shown to the children one after another on a big screen, it seemed like Widerberg painted the children that day – as if he was on the beach with us (see some of the paintings here: https://www.artsy.net/show/kunstverket-galleri-frans-widerberg ). The children’s experiences of the real world merged with their art experiences. This was magic! The children could instantly sense that art can mean something to them. They experienced that art can talk directly to them and were motivated to explore their own ways of expressing through this this wordless language. Additionally, their own experiences suddenly seemed more important to themselves … since thy seemed to be important to a painter who put them on canvas in powerful colors.

In another educational setting, where I was responsible for a group of teacher students (with minimal art experience), another famous Norwegian painter Edvard Munch was to inspire the students. Actually it was another way around: the students’ own activity of drawing was to be experienced first, and Munch’s paintings were to recall their personal experiences.

We are fortunate that our campus (University College of Southeast Norway, campus Vestfold) is situated close by Åsgårdstrand, a small city where Munch used to spend his summers. His summerhouse is still there, as well is the beach visible on many of his paintings (see https://www.artsy.net/artist/edvard-munch ). The students spent a day of drawing on the beach – just like that, without any introduction to Munch, however I had first told them about the project with children and Widerberg’s painting. I wanted them to experience the place with their own senses first. The drawing assignment was a form of slowing time, allowing focused attention, dwelling and engagement of senses. Their interest for Munch paintings evolved from the fact that they literally walked in Munch’s footsteps. Their feet touched the same sandy ground… though 100 years later. The new experience – the one from art – could resonate their own multisensory embodied experiences. The past and present experiences could meet in personal, emotionally loaded insights, meaningful because they concerned them, and were not only a piece of art history to be memorized.

Munch's summer house in Åsgårdstrand

http://www.munchshus.no/en/

Robinson, K. (2016). Creative Schools: The Grassroots Revolution That's Transforming Education. New York: Penguin Books.

https://www.artsy.net/artist/edvard-munch     
https://www.artsy.net/show/kunstverket-galleri-frans-widerberg

Limited Experiences Delimit Imagination

There is a saying in Norwegian: “Possibilities are delimited only by your imagination”(«Det er bare fantasien som setter grenser») which keeps puzzling me; How can imagination be delimiting? I thought it was deliberating!? But on my second thought, our imagination is of course delimited to what we are able and willing to imagine… The more diverse experiences we’ve had, the more we can imagine. And opposite: some things are impossible to imagine if we possess a narrow spectre of experiences.

From: Valli, M., & Dessany, M. (2011).
Microworlds. London: Laurence King.

While waiting for a bus one of the really cold but sunny days in Illinois this winter (about 20 C degrees below zero), I met a girl who told me about her experience. She told me how she, back at home in Kenya, watched American movies and could not understand why people in the movies wore warm clothes when it was sunny. In her experience, if it was sunny, it had to be hot – she had never experience anything else and could not imagine that it could be both cold and sunny in the same time.

Another example that comes to my mind is when my son and I travelled from Norway to Serbia the summer he was seven. He wanted to play football in the middle of a sunny day. I told him to stay indoors and wait a few hours because it was too hot. He replied: “How can you suggest I should stay indoors – you are always saying: The sun is shining, go out and play. Why can’t I go out and play now?” I realized he was right, but what he did not understand was that temperature on a sunny day in Norway is about 20 C degrees lower than a sunny day in Serbia.
 

From: Valli, M., & Dessany, M. (2011). Microworlds. London: Laurence King.

What we are able to imagine, depends on out past experiences. When we are playful or deal with arts, our imagination “has license to fly”, said Elliot Eisner (Eisner, 2002). Still, our imagination has to be fed by diverse experiences in order fly; Imagination is a force that connects our experiences, finds relations, makes is possible to imagine something different than it is. Imagine a puzzle with 100 parts; If a few parts are missing, your imagination would be able put the puzzle together and complement the puzzle with imaginary pieces. But if only have a few puzzle pieces, the imagination will probably not be able to fill the empty spaces. Though, young children are, and have to be, skilful “pilots” of imagination particularly because they own only a few puzzle pieces (few experiences than adults) and in order to make their world hang together they have to have elastic imagination that stretches far; Young children’s imagination connects things that adults would seldom think as related.
 

From: Valli, M., & Dessany, M. (2011). Microworlds. London: Laurence King.

Here comes the question that has been bothering me: Can true mutual understanding ever be accomplished between people who lack similar experiences, and don’t trust their imagination? I’ve been struggling with this issue when I am trying to explain why and how arts are important for personal development. In the ears of people who have never dealt with arts, or have no positive experience with the arts, my words probably resonate something else than what I am trying to express. I frequently meet students whose experiences and imagination haven’t been acknowledged earlier in their lives. Being a teacher-educator for 15 years, I’ve figured out that my students first need to get some experiences with materials, with play and their own imagination before I can talk about these things in the way that they would understand. And when I ask them to play, some of them seem suspicious: Can they trust me? Do I really want them to be playful and not punish them for that later (if their products are not good enough)? We need to establish a trusting relationship in order to play and be imaginative, but we also need to acquire as many diverse experiences as possible.

The images are from: Valli, M., & Dessany, M. (2011). Microworlds. London: Laurence King. Eisner, E. W. (2002). The arts and the creation of mind. New Haven: Yale University Press.

 

Artistic Process as Pedagogical Text

The day I delivered the thesis (August 1st), I was back on the same teaching job I had before the PhD-study – however teaching is never the same. My main teaching responsibilities this fall are related to two groups of students: the one in a group of 18 undergraduate art and crafts students, the other is a group of 19 master degree students studying “pedagogical texts”. One might immediately wonder: What is a pedagogical text? Am I not an A&C teacher and how does my teaching relate to pedagogical texts? These questions are more than relevant at the point when both my students and I are searching for appropriate definitions of pedagogical text that can appropriately include arts-based approach to education.

In the broad definition of “text”, as used by the researchers at Vestfold University College, a pedagogical texts is any kind of physical object that can be used in a pedagogical purpose. This, of course, includes text books, but also art materials, costumes used in drama education, or accordion used in music education. But what about a dance floor and the classroom space – are they also “pedagogical text” - or are they rather pedagogical contexts? Could anything used by a teacher in pedagogical purpose become a pedagogical text – disregarding what the pedagogical goals are? For instance, if the purpose of education is to stimulate students’ imagination, could a fairy-tale as well as a non-figurative sculpture, become a pedagogical text?

Meeting the two groups of my students, I bring with me my experiences and unanswered questions from one group to another; The group of A&C students have been exploring three-dimensional materials and reflecting about their experiences from the creative work. Many found it difficult to assign words to their aesthetic choices and intuitive actions. To inspire their future work with research on own creative work, artist-researcher Grete Refsum was invited to present her artistic processes.

Listening to Grete Refsum I was thinking about how fantastic piece of pedagogical text her presentation was: It was a pedagogical text that seemed to have helped her structure her thoughts, past ideas, feeling and experiences in order to present them. On the other hand, her presentation was a well-functioning pedagogical text addressing the students and meeting them at the point they needed examples of well documented creative processes.

Grete presented her work with 17 pictures (part of the same art work) in chronological order: from the invitation to exhibit, exploration of the specific room shape and function, choices of the themes, materials, techniques, shapes, lines, compositions and so on. While she was talking and showing images, I got more aware of the complexity of her creative process – in fact I could identify at least four different processes that seemed to exist simultaneously, and interweave:
1. The process of studying the space, the physical contexts where her art would be exhibited; She seemed to have audience on her mind while she was planning.
2. The process of background research that supported her thematic choice of combining Western religion (Christianity) and Eastern (Kina) ideology and culture. This research would lead to her choices of symbols, materials, forms;
3. The process of exploring materials, techniques and practical possibilities of composing with the specific material combinations;
4. And the process of her traveling and collecting personal experiences one might think of as separated from her art, but in fact essential for it.

When I view Grete’s lecture as a pedagogical text, I wonder where did such pedagogical text start and end; The lecture would not be possible if she had not for years worked on her art project, if she did not experience, reflect, take choices… Additionally, the pedagogical goals developed during her and mine discussion before the lecture about what the students needed. At this point, when the students got an assignment to verbalize their experiences and seemed to struggle with it, Grete’s lecture hopefully meet them at the right moment where they had experienced some challenge, but still not become too frustrated. Grete’s lecture could possibly help them to extent the zone of their proximal development, instead of giving up. This is up to them to evaluate: What do you say, my students?

Relevant link: International Association for Research on Texbooks and Educational Media (IARTEM)

Arts Teaching Conference in Larvik

The “Institute of arts, physical education and food” at Vestfold University College, arranged a conference about practical, aesthetic learning (PES: praktisk, estetisk, skapende) in Larvik on May 4-th and 5-th. As a member of the group responsible for preparing the conference, I was eager to experience the keynote presentations and parallel sessions, as well as curious if the conference composition and content would manage to engage the participants. The audience was interdisciplinary and came from Sweden, Denmark and Norway. This group of approximately 150 was a mixture of researchers in arts (music, drama, visual art and dance), teachers in schools and preschools, artists and other people interested in the arts and their value in education. Farris bad (the hotel where the most of participants stayed during the conference) also offered rich variety of embodied, aesthetic experiences.

The program included 3x30-minutes parallel sessions on both of the days. Apart from learning from each other the purpose of the conference was to build network and provide opportunities for people with common interests to meet. See the conference program. Hege Hansson leaded the program (both of us have embodied experience of standing on the main stage between the speakers).

Professor of philosophy Dorthe Jørgensen from University of Aarhus, was the first keynote speaker. Her presentation about “aesthetic thinking” made a brilliant introduction to the conference theme. Two preschool teachers (Veronika Lovise Wist and Anders Skog) presented their prize-winning projects with children, and the projects were commented by Grethe Bekkevold who was a member of the jury who selected the winner for the annual national prize. Tollef Thorsnes’ large three-dimensional installations in wood and flames made the specific ambient in the main conference room.

Professor Liora Bresler, from University of Illinois, was one of the keynote speakers. With her broad knowledge about the global position of the arts (she has for instance edited the “International handbook of research in arts education”, 2007), she spoke about the specific values of the arts and how they can contribute to education.

Hillevi Lenz Taguchi from Stockholm University, spoke about intra-active pedagogy and the importance of physical materials for children’s learning.

Merete Morken Andersen, writer and colleague from Vestfold University College, spoke about the process of creating as both an individual and collective process.

Donatella De Paoli, from Norwegian Business School (BI) approached the arts education from a unique angle addressing relations between arts teaching and society from an economist’s point of view. Turid Amundsen was responsible for practical arrangement long before the conference, and had responsibilities which often appear invisible if everything functions as it should. Geir Salvesen, the dean of the Faculty of Education at the Vestfold University College (and also a music teacher) opened and closed the conference… with hopes for continuing discussions and new possibilities to meet and promote the importance of the arts.

Jump with care!

All our sense organs are part of the same body. The body carries them around and allows them to experience spaces from different places and in motion. Although the senses are located in the body, they can reach far out, forming a transparent sphere that merges with the physical environment outside the body’s topological form.


“Intimacy” is an art exhibition where visitors are allowed to experience sculpture and installation form the inside – where all our senses are welcomed. Instead of “Do not touch!” the signs say “This art object is fragile – handle with care”. We are invited to experience the softness, porosity, smells, elasticity and infinity of the large, abstract art objects created by Brazilian artist Ernesto Neto.

Moving through, sinking in, and sliding over the artworks make the multisensory experience rich and strong. The exhibition is full of surprises for example when – one experience that something looks very different than it feels. However, some surprises are difficult to explain! One of my the strongest experiences form the exhibition was when I faced an art work which filled a large room, but was mostly invisible for me – just for me! That was somehow scary. When I had some time to reflect about the feeling, I realized that the large horizontal, two-dimensional part of the art work was placed exactly in the same height as my eyes. That was why I could see only the forms above and under the horizontal line in front of my eyes.

A number of research projects in Norway deal with children’s experience of space in early childhood education. One of the projects is located at my school - Vestfold University College: The research project about ECEC space and materiality http://barnehagerom.wordpress.com/ OECD-rapport presents research in early childhood space as important and emerging, especially emphasising the Nordic tradition where also outside spaces are seen as important for children’s learning (OECD, 2006).

OECD. (2006). Starting Strong II: Early Childhood Education and Care: OECD Publishing.