He was right: How would he know without experience?
We tend to understand thought as something opposite to what is directly perceived (Dewey, 2009). Michael Parsons suggests that thought itself is embodied (Parsons, 2007). I do not doubt that experience is essential for our understanding of the world and ourselves … it is just so seldom that we use words to mediate, explain, share, reflect about our embodied experiences.
”The wood needs a long period of intense persuasion to accept my ideas, but when the shapes are found at last, the knife follows the fibres as if they had a secret agreement as to where they were heading. The knife follows the directions of the fibres. When they meet, the fibres and the knife, they unite like rivers connect, meet gliding down through shallow valleys” (Gulliksen, 2001)
Can writing about our experience help us to understand better? And what can we achieve by reflecting about the connections between thought, feelings and an experience? I believe more that we can imagine! But as far as our “tacit knowledge” and embodied experience remain unspoken, I fear they will remain a non-issue in discussions about learning.
Dewey, J. (2009). How We Think. Available from Digireads.com
Gulliksen, M. (2001). The Creative Meeting - A discussion over the Aesthetic Elements in the Creative Process. In C. Nygren-Landgärds & J. Peltonen (Eds.), Visioner om slöjd och slöjdpedagogik: visions on sloyd and sloyd education (pp. 55-64). Vasa: NordFo.
Parsons, M. (2007). Art and Metaphor, Body and Mind. In L. Bresler (Ed.), International Handbook of Research in Arts education (pp. 533-542). Dordrecht Springer.
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