My body remembers how it felt to stand completely serious, dressed in white, in front of my laughing and shouting colleagues a week ago. Now they tell me: “Don’t worry - you’ll forget!”, but it is difficult to reverse the learning process - my thinking and feeling body was acquiring new insights while I was standing there… feeling stupid…
On Friday June 11-th my college department (education), where I’ve been working for 12 years, was arranging a summer party. Two drama teachers responsible for the party asked me to lead one of the parallel sessions. When we were preparing multidisciplinary teaching we used to brain-storm and create something together, but this time they had a ready made plan for me.
The beginning of the party was to consist of different events inviting 120 participants (university college teachers, professors and administrators) to engage and be playfully. According to the plan I was supposed to be a serious teacher and give the participants (40 by time) an assignment to work on. When I heard about the plan, my intuition warned me: this is not going to work. And I said: “This is not going to work because the people would be in “party-mood” - they would expect me to be funny! The serious context of my teaching-session will not fit to the rest of the party!” The two colleagues asked me not to be so negative, and I, though still uncomfortable, tried to be positive and creative in finding ways how to motivate the participants to imagine education in future and discuss their hopes for “better teaching”, other forms of classroom relations, “better” education contents etc.
This was the plan I had to follow:
I had 5 minutes to motivate them to imagine schools in future. They had 10 minutes to work in small groups discussing how their perfect school lesson could look like in future. One of them should then imagine being a student who attended “the perfect future lesson”. This person should then be interviewed about his/hers experience. The interviews would be filmed and three “best” would be shown on large screen later the same evening.
This is how I prepared:
If I was to motivate for creativity in the given circumstances, I had do something special – and I had only 5 minutes. I planed to share my own hopes for the future of education (inspired by Kieran Egan’s educational philosophy) and to present that through a performance. The minimalistic multimodal composition was inspired by the dance performance Momix I’d seen at the Krannert Center in Urbana-Champaign. I imagined the performance to be “clean” and peaceful (!) and I worked on my clothing, movements, words, the tone of my voice… and adjusting to speed of my talk to the visual presentation which was “living its own life”; The still image showing only large number 2020, would gradually, behind my back, start counting years in accelerating speed. There was a point about time…
This is what happened:
When the first group of participants, my colleagues, entered the room, they were dramatizing naughty student: being loud, falling from their chairs, interrupting me with odd questions… I tried to play my role, to perform, but there was no room for it... they could not even hear me. They did not seem interested, and I realized that I did not want to share anything with them under such conditions. I did not want people to laugh about something I find important! They were expected me to be funny and I was not prepared to be funny but serious; They were caught in the roles of “naughty students”, and I was stuck in my role of a strict teacher – though in addition to being serious I was also struggling to find a way out the most uncomfortable situation.
I cut my performance short and stepped out of my role telling them that I could not continue under the conditions – but I don’t think they could not hear me through the noise. Which measures could I take to make them listen? – they were not my students but my colleagues! I met one of the drama teachers at the door and told her that the plan was not working. She told me to improvise. I said: “I can’t do this two more times!” She said: “Of course you can!” And I had to repeat the humiliating act twice again during the following hour. However, I did not do the performance, but I said something without any affection and confidence. The third group of audience was quiet, but also got the boring non-sense introduction and experienced the worst possible “teaching” I could do. I felt like a puppet, pushed on the stage, acting according to somebody else’s choices.
This is what I learned:
I learned that I should not overlook the importance of people’s expectations to communication contexts. My colleagues had expectations to the session and to me, but they also had expectation to each other. I was not fulfilling their expectation, but they could still be funny one for another – and for some of them this seemed to become the most important task in the context.
I learned that my ways of communication are affected by my confidence in people I communicate with. The context where I did not feel taken seriously, was not the contexts where I could improvise in a good way.
I learned how my feelings are important in my learning. While I was standing there, I could have reasoned that my colleagues were not trying to be mean to me, but my embodied feelings were stronger than my reasoning. I was disappointed and sad. One of my colleagues approached me later that evening and asked me how I was. She said she felt sorry for me. Some others told me: “Don’t worry, you will soon forget it all”. Yes, I might forget what was said and done, but my embodied experience from the wounding event had influenced my attitude towards my colleagues: I don’t wish to share my thoughts with them!
So, is this new knowledge of any good? Was my experience as unique as the context, or do other people also react emotionally in similar situations? I do not intend to answer this question - I am just astonished by the extent of my affection from a single experience. How much could 3 x 20 minutes of social un-comfort change in a person? This makes me continue to wonder just how important social relations, communication contexts and feelings are for learning!
The images are details from a student studying Norwegian Folk Art at the “Telemark University College” at Rauland. I find Anne Grete Krogstad’s hand weaved “tjukkåkle” as an excellent example how traditional techniques can be applied in creative ways in new contexts.
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