I am so pleased with possibility to attend Dr. Robert Stake’s case-study course (Educational Psychology 499) on Thursday afternoons! Showing up in the middle (or the end) of the course, not being familiar with the contents of the course, I try to participate as much as I can. This does not mean that I constantly undertake activities observable from the outside, but apparently passive engagement can also move and re-furnish one’s thoughts and understandings.
Getting engaged is not difficult in Dr. Stake’s classes: with variety of teaching approaches, he provides his students with possibilities for meaningful engagement and reflection. The three hours on the April 29-th seemed to be prepared to make diverse experiences possible (including diverse food tastes during the break); As an example of a self-study-case, Mr. Stake read for us poetically written essay by Loren Eiseley; To start reflections about (im-)possibilities of generalisation in case studies, he told us a fresh story from his own life; And to initiate a session of interactive, collaborative meaning making, he invited me to presented a half-imagined case study. Almost like in a “psychodrama” I played my role and the other students asked questions and gave advise to help me get closer to the core of my (imagined and borrowed) study. Little did they know that they in the same time also provided feed back on my “real study”.
Robert Stake was present on my presentation a week ago, but when we meet for a lunch, we did not directly speak about my project. Among other things, we spoke about curricula and documentation in early childhood, and I learned of his friendship with Loris Malguzzi (the founder of Reggio Emilia educational philosophy). Attentive and polite as he is, Mr. Stake did not ask many questions, but prepared some books for me to borrow as an extension of our conversation.
When we talk to someone, or present something, we always make thousands choices. What I wrote here about my meetings with Robert Stake and the three hours from the case-study-course is just a narrow selection from my experiences… and my own experience is of course completely different from experiences of others that were present that day. But what happens if someone mistakes that through my blog (research report, or conference presentation) I intend to present a “truth”? Can I ever prevent others from misunderstanding, or even misusing my words if they suffer from chronic need to generalize? Yes, I can try to express my self clearly, but how clear is possible to be would still be limited because a texts (according to Bakhtin) is always dependent on at least to participants – in addition to the text’s physical conditions and format, the present contexts … and all of the previous contexts and experiences the participants carry with them.
Communication is complicated! Writing about complex processes (as children’s meaning making is) feels like trying to wind up treads which are all tied up. If I pool too hard, they will tie worse… or tear. I know that there is a possible choice to cut them in small pieces - but then I would be disconnecting them from their original contexts, and someone would probably accuse me for simplifying…. I really need help with this! … And I am secretly hoping that my conversations with Robert Stake and other wise people would somehow help me to get out of this knot…
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