Bakhtin addresses art as a dialogic and interactive concept. He wrote that both art and creativity “must be understood in a dynamic relationship where self and other, work and world are intimately connected” (Haynes, 1995, p.21). An art work is “not a finished world but a range of possibilities, of potentials for interesting and unpredictable histories” (Haynes, 1995, p.12).When experiencing the art in the church, each person brought his own understanding into the context, and different dimensions had different significance: For some of the visitors, the fact that exhibition was set up during the Easter had a significant importance for their experience and meaning making; For some others, the relation between the art objects and the church room was probably important; While for the children, I assume, the functional quality of the benches designed for them to sit while drawing (and knowing that their drawings would become a part of something larger) might have had a significant importance for their conceptualization of the exhibition and for their meaning makings.
BLUMER, H. (1969) Symbolic interactionism: perspective and method, Englewood Cliffs, N.J., Prentice Hall.
BRUNER, J. S. (1990) Acts of meaning, Cambridge, Mass., Harvard University Press.
DEWEY, J. (2005) Art as experience, New York, Berkley Publishing Group.
HAYNES, D. J. (1995) Bakhtin and the visual arts, Cambridge, Cambridge University Press.
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